(The following is the first part of a new novel project I have been working on. As this is very much a first draft, I welcome feedback.)
An Address to the Governing Council of Aclia, on the matter of Proposition 14-S, the Keomitar Resettlement Act, by the Hon. Kovias Battlebone, Senator-Prime
We’ve all heard of it at Temple. Our priests remind us every time they want to make a point about the corrupting nature of magic – how Arthan Moonwater, once a Saint of Holy Erewas and the most powerful sorcerer our nation has known, became so obsessed with testing the limits of his abilities that he turned to murder, conjuring a fatal sickness and sending it to afflict twenty of his fellow priests before he was caught and punished at last. When the Council banished him to the Rock of Ateareath, home of the poisonous serpents the good Saint Erysethy had driven from Aclia, everyone assumed they would hear from him no more. After all, had not every criminal sent to Ateareath before then died of the serpents’ bite?
Yet we underestimated him.
He spread his magic across Ateareath’s rocks and cliffs and made it a green and fertile land in the image of our own. He charmed the serpents and made pets of them. He discovered that if he drank small doses of the poison from their fangs, he could keep his strength and health well into his old age. A hundred years after his banishment, he performed his most wicked, most audacious magical feat yet: he took seven serpents, two male and five female, and enchanted them into abominations, partly human and partly serpent, and bade them multiply. He called the new creatures Seshegari – a word which has no meaning, just some syllables he strung together into something that sounds exotic, yet now half of Aclian schoolchildren believe it’s some ancient word meaning “Poison-Born.” Some would call this a harmless mistake. I say it’s important to know that Seshegar is a meaningless word for a race of beings who were not created by Erewas of the Spheres and therefore dwell outside Its Grace.
Today the Seshegari are many. They cultivate the land Arthan made for them; they keep livestock, weave, and craft; they fish the waters off the coast. Theirs is a kind of parody of human existence, yet they know not Erewas. Rather, they worship as a god their own maker, Arthan, who lives yet, preserved by their poisons. For the last three centuries, Arthan has kept their population in check, but now they are growing too numerous as the sorcerer at last begins to weaken. When they become more than their land can contain, where will they go?
Where, my fellow Senators?
My grandfather cast a vote in favor of the Act which allowed trade between the people of Aclia and the Seshegari of Ateareath. Seventy years afterward, my father spoke in favor of the Act which allowed Seshegari to work and study in Aclia. Unfortunate decisions, both, yet I understand quite well the sentiments behind them. Arthan, perhaps in an effort to redeem his corrupted soul, has been sending medicines made of Seshegari poisons to our shores almost ever since he created the abominations, and yes, I am aware we have benefitted from them. Thanks to these elixirs, we enjoy health that would have been beyond the power of citizens of Saint Erystheny’s time to imagine. We live twice as long. We have more time to learn, to create, to watch new generations rise. Given all that, many would say, we owe the Seshegari our friendship. Is this not true? Have you not been thinking of this, as you consider the justice of allowing these creatures to own Aclian land, perhaps even to form families with Aclian citizens?
I say no! No benefits we may have reaped from the Seshegari’s existence can obscure the truth that they are not a part of Holy Creation, not the work of Erewas of the Spheres.
I say that Saint Erystheny drove the serpents from Aclia for a reason.
We do not want them back.
Proposition 14-S has failed by a vote of five to four, on this eighth day of Dainalt, 718.